The Hera Pancami festival is one of the main rituals observed during Puri Jagannath Ratha Yatra in Gundicha Temple, Odisha. The festival is dedicated to Goddess Lakshmi.
Hera means to ‘see’ and Pancami means the ‘fifth day’. On Hera Pancami day, Goddess Lakshmi travels to the Gundicha Temple to see Lord Jagannath. The visit of Goddess Lakshmi takes place five days after the Puri Jagannath Ratha Yatra.
During the Ratha Yatra, the chariots carrying Lord Jagannath, Balabhadra and Subhadra are pulled from the Puri Jagannath Temple to the Gundicha Temple. Here the Deities visit their aunt. Lord Jagannath had promised his wife Goddess Lakshmi that He would return the next day. But Lord Jagannath does not return the next day. After waiting for five days, Goddess Lakshmi then goes to the Gundicha Temple on a palanquin and sees the Ratha of Lord Jagannath outside Gundicha Temple.
At the end of the ritual a small piece of Lord Jagannath’s chariot is broken and Goddess Lakshmi returns in anger.
*Illusioned persons are quite unfit for the kingdom of God.*
Actually the Lord’s holy name has such powerful potency. But there is a quality to such utterances also. It depends on the quality of feeling. A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere. A materially puffed up person may utter the holy name of the Lord occasionally, but he is incapable of uttering the name in quality. Therefore, the four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement. The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment. Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a good sign. The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God.
One of our student Ashmajit after reading Shrila prabhupada book named Perfect questions and Perfect answers , He got inspired so much that he also gifted that book to all of his friends.
*Simply try to develop your Kṛṣṇa consciousness and not waste your time trying to improve his material condition*
Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence. We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions. To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition. A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy. If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Kṛṣṇa consciousness. This is recommended in all Vedic literature:
tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ tal labhyate duḥkhavad anyataḥ sukhaṁ kālena sarvatra gabhīra-raṁhasā
“Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them.” (Bhāg. 1.5.18) *One should simply try to develop his Kṛṣṇa consciousness and not waste his time trying to improve his material condition*. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition. However, if we endeavor to improve our Kṛṣṇa consciousness, the distresses of material life will disappear without extraneous endeavor.
In the beginning of spiritual realization, while one is trying to give up one’s attachment to materialism, there is some leaning towards impersonalism, but when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and surrenders to Him. At such a time one can understand that Lord Śrī Kṛṣṇa’s mercy is everything, that He is the cause of all causes, and that this material manifestation is not independent from Him. He realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Kṛṣṇa. Thus he thinks of everything in relation to Vāsudeva, or Śrī Kṛṣṇa. Such a universal vision of Vāsudeva precipitates one’s full surrender to the Supreme Lord Śrī Kṛṣṇa as the highest goal. Such surrendered great souls are very rare.
IYF Sridham Mayapur
Hera Panchami festival Special darshan.
Iyf Sridham Mayapur
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IYF Sridham Mayapur
The Hera Pancami festival is one of the main rituals observed during Puri Jagannath Ratha Yatra in Gundicha Temple, Odisha. The festival is dedicated to Goddess Lakshmi.
Hera means to ‘see’ and Pancami means the ‘fifth day’. On Hera Pancami day, Goddess Lakshmi travels to the Gundicha Temple to see Lord Jagannath. The visit of Goddess Lakshmi takes place five days after the Puri Jagannath Ratha Yatra.
During the Ratha Yatra, the chariots carrying Lord Jagannath, Balabhadra and Subhadra are pulled from the Puri Jagannath Temple to the Gundicha Temple. Here the Deities visit their aunt. Lord Jagannath had promised his wife Goddess Lakshmi that He would return the next day. But Lord Jagannath does not return the next day. After waiting for five days, Goddess Lakshmi then goes to the Gundicha Temple on a palanquin and sees the Ratha of Lord Jagannath outside Gundicha Temple.
At the end of the ritual a small piece of Lord Jagannath’s chariot is broken and Goddess Lakshmi returns in anger.
Hare Krishna
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IYF Sridham Mayapur
Recently we had youth camp at Sridham Mayapur
Some glimpses from there
We had the great opportunity to hear from various devotees and participated in Nagar Sankirtana and mahaprasadam.
Iyf Sridham Mayapur
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IYF Sridham Mayapur
Hare Krishna 💐
Today's Mayapur Darshan
Iyf Sridham Mayapur
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IYF Sridham Mayapur
*Illusioned persons are quite unfit for the kingdom of God.*
Actually the Lord’s holy name has such powerful potency. But there is a quality to such utterances also. It depends on the quality of feeling. A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere. A materially puffed up person may utter the holy name of the Lord occasionally, but he is incapable of uttering the name in quality. Therefore, the four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement. The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment. Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a good sign. The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God.
_Ref: SB 1.8.26, Purport_
Hare Krishna 🙏😊
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IYF Sridham Mayapur
Hare Krishna
One of our student Ashmajit after reading Shrila prabhupada book named Perfect questions and Perfect answers , He got inspired so much that he also gifted that book to all of his friends.
Thank you Ashmajit for your wonderful inspiration
Thank you Srila prabhupada for your mercy..
Srila Prabhupada book distribution ki jay ..
Iyf Sridham Mayapur
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IYF Sridham Mayapur
--------> 𝖱𝖾𝗆𝖾𝗆𝖻𝗋𝖺𝗇𝖼𝖾 𝗈𝖿 𝖪ṛṣṇ𝖺 𝗂𝗌 𝗇𝗈𝗍 𝗉𝗈𝗌𝗌𝗂𝖻𝗅𝖾 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗂𝗆𝗉𝗎𝗋𝖾 𝗌𝗈𝗎𝗅 <---------
𝖱𝖾𝗆𝖾𝗆𝖻𝗋𝖺𝗇𝖼𝖾 𝗈𝖿 𝖪ṛṣṇ𝖺 𝗂𝗌 𝗇𝗈𝗍 𝗉𝗈𝗌𝗌𝗂𝖻𝗅𝖾 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗂𝗆𝗉𝗎𝗋𝖾 𝗌𝗈𝗎𝗅 𝗐𝗁𝗈 𝗁𝖺𝗌 𝗇𝗈𝗍 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾𝖽 𝖪ṛṣṇ𝖺 𝖼𝗈𝗇𝗌𝖼𝗂𝗈𝗎𝗌𝗇𝖾𝗌𝗌 𝗂𝗇 𝖽𝖾𝗏𝗈𝗍𝗂𝗈𝗇𝖺𝗅 𝗌𝖾𝗋𝗏𝗂𝖼𝖾. 𝖳𝗁𝖾𝗋𝖾𝖿𝗈𝗋𝖾 𝗈𝗇𝖾 𝗌𝗁𝗈𝗎𝗅𝖽 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾 𝖪ṛṣṇ𝖺 𝖼𝗈𝗇𝗌𝖼𝗂𝗈𝗎𝗌𝗇𝖾𝗌𝗌 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝗏𝖾𝗋𝗒 𝖻𝖾𝗀𝗂𝗇𝗇𝗂𝗇𝗀 𝗈𝖿 𝗅𝗂𝖿𝖾. 𝖨𝖿 𝗈𝗇𝖾 𝗐𝖺𝗇𝗍𝗌 𝗍𝗈 𝖺𝖼𝗁𝗂𝖾𝗏𝖾 𝗌𝗎𝖼𝖼𝖾𝗌𝗌 𝖺𝗍 𝗍𝗁𝖾 𝖾𝗇𝖽 𝗈𝖿 𝗁𝗂𝗌 𝗅𝗂𝖿𝖾, 𝗍𝗁𝖾 𝗉𝗋𝗈𝖼𝖾𝗌𝗌 𝗈𝖿 𝗋𝖾𝗆𝖾𝗆𝖻𝖾𝗋𝗂𝗇𝗀 𝖪ṛṣṇ𝖺 𝗂𝗌 𝖾𝗌𝗌𝖾𝗇𝗍𝗂𝖺𝗅. 𝖳𝗁𝖾𝗋𝖾𝖿𝗈𝗋𝖾 𝗈𝗇𝖾 𝗌𝗁𝗈𝗎𝗅𝖽 𝖼𝗈𝗇𝗌𝗍𝖺𝗇𝗍𝗅𝗒, 𝗂𝗇𝖼𝖾𝗌𝗌𝖺𝗇𝗍𝗅𝗒 𝖼𝗁𝖺𝗇𝗍 𝗍𝗁𝖾 𝗆𝖺𝗁ā-𝗆𝖺𝗇𝗍𝗋𝖺 – 𝖧𝖺𝗋𝖾 𝖪ṛṣṇ𝖺, 𝖧𝖺𝗋𝖾 𝖪ṛṣṇ𝖺, 𝖪ṛṣṇ𝖺 𝖪ṛṣṇ𝖺, 𝖧𝖺𝗋𝖾 𝖧𝖺𝗋𝖾/ 𝖧𝖺𝗋𝖾 𝖱ā𝗆𝖺, 𝖧𝖺𝗋𝖾 𝖱ā𝗆𝖺, 𝖱ā𝗆𝖺 𝖱ā𝗆𝖺, 𝖧𝖺𝗋𝖾 𝖧𝖺𝗋𝖾. 𝖫𝗈𝗋𝖽 𝖢𝖺𝗂𝗍𝖺𝗇𝗒𝖺 𝗁𝖺𝗌 𝖺𝖽𝗏𝗂𝗌𝖾𝖽 𝗍𝗁𝖺𝗍 𝗈𝗇𝖾 𝖻𝖾 𝖺𝗌 𝗍𝗈𝗅𝖾𝗋𝖺𝗇𝗍 𝖺𝗌 𝖺 𝗍𝗋𝖾𝖾 (𝗍𝖺𝗋𝗈𝗋 𝖺𝗉𝗂 𝗌𝖺𝗁𝗂ṣṇ𝗎𝗇ā). 𝖳𝗁𝖾𝗋𝖾 𝗆𝖺𝗒 𝖻𝖾 𝗌𝗈 𝗆𝖺𝗇𝗒 𝗂𝗆𝗉𝖾𝖽𝗂𝗆𝖾𝗇𝗍𝗌 𝖿𝗈𝗋 𝖺 𝗉𝖾𝗋𝗌𝗈𝗇 𝗐𝗁𝗈 𝗂𝗌 𝖼𝗁𝖺𝗇𝗍𝗂𝗇𝗀 𝖧𝖺𝗋𝖾 𝖪ṛṣṇ𝖺. 𝖭𝗈𝗇𝖾𝗍𝗁𝖾𝗅𝖾𝗌𝗌, 𝗍𝗈𝗅𝖾𝗋𝖺𝗍𝗂𝗇𝗀 𝖺𝗅𝗅 𝗍𝗁𝖾𝗌𝖾 𝗂𝗆𝗉𝖾𝖽𝗂𝗆𝖾𝗇𝗍𝗌, 𝗈𝗇𝖾 𝗌𝗁𝗈𝗎𝗅𝖽 𝖼𝗈𝗇𝗍𝗂𝗇𝗎𝖾 𝗍𝗈 𝖼𝗁𝖺𝗇𝗍 𝖧𝖺𝗋𝖾 𝖪ṛṣṇ𝖺, 𝖧𝖺𝗋𝖾 𝖪ṛṣṇ𝖺, 𝖪ṛṣṇ𝖺 𝖪ṛṣṇ𝖺, 𝖧𝖺𝗋𝖾 𝖧𝖺𝗋𝖾/ 𝖧𝖺𝗋𝖾 𝖱ā𝗆𝖺, 𝖧𝖺𝗋𝖾 𝖱ā𝗆𝖺, 𝖱ā𝗆𝖺 𝖱ā𝗆𝖺, 𝖧𝖺𝗋𝖾 𝖧𝖺𝗋𝖾, 𝗌𝗈 𝗍𝗁𝖺𝗍 𝖺𝗍 𝗍𝗁𝖾 𝖾𝗇𝖽 𝗈𝖿 𝗈𝗇𝖾’𝗌 𝗅𝗂𝖿𝖾 𝗈𝗇𝖾 𝖼𝖺𝗇 𝗁𝖺𝗏𝖾 𝗍𝗁𝖾 𝖿𝗎𝗅𝗅 𝖻𝖾𝗇𝖾𝖿𝗂𝗍 𝗈𝖿 𝖪ṛṣṇ𝖺 𝖼𝗈𝗇𝗌𝖼𝗂𝗈𝗎𝗌𝗇𝖾𝗌𝗌.
_𝖱𝖾𝖿: 𝖡𝗀 8.5, 𝖯𝗎𝗋𝗉𝗈𝗋𝗍_
@ 𝖧𝖺𝗋𝖾 𝖪𝗋𝗂𝗌𝗁𝗇𝖺 @
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IYF Sridham Mayapur
*Simply try to develop your Kṛṣṇa consciousness and not waste your time trying to improve his material condition*
Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence. We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions. To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition. A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy. If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Kṛṣṇa consciousness. This is recommended in all Vedic literature:
tasyaiva hetoḥ prayateta kovido
na labhyate yad bhramatām upary adhaḥ
tal labhyate duḥkhavad anyataḥ sukhaṁ
kālena sarvatra gabhīra-raṁhasā
“Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them.” (Bhāg. 1.5.18) *One should simply try to develop his Kṛṣṇa consciousness and not waste his time trying to improve his material condition*. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition. However, if we endeavor to improve our Kṛṣṇa consciousness, the distresses of material life will disappear without extraneous endeavor.
-SBG 4.29.32
Hare Krishna
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IYF Sridham Mayapur
Hare Krishna
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IYF Sridham Mayapur
In the beginning of spiritual realization, while one is trying to give up one’s attachment to materialism, there is some leaning towards impersonalism, but when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and surrenders to Him. At such a time one can understand that Lord Śrī Kṛṣṇa’s mercy is everything, that He is the cause of all causes, and that this material manifestation is not independent from Him. He realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Kṛṣṇa. Thus he thinks of everything in relation to Vāsudeva, or Śrī Kṛṣṇa. Such a universal vision of Vāsudeva precipitates one’s full surrender to the Supreme Lord Śrī Kṛṣṇa as the highest goal. Such surrendered great souls are very rare.
_Ref: Bg 7.19, Purport_
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