Capo Daniel

PRAP – Solidarity Message in Honour of Ekane Anicet

The People’s Rights Advocacy Platform (PRAP) extends its deepest condolences to the family, friends, and all compatriots mourning the passing of Ekane Anicet.

Ekane Anicet was more than a political figure. He was a symbol of conviction, courage, and consistency. At a time when many adjusted their principles to convenience, he stood firm in his beliefs. He spoke for justice when silence was safer. He defended human dignity when it was costly. He represented a generation of Cameroonians who refused to accept injustice as normal.

For Anglophones in particular, Ekane embodied something rare — the willingness to defend rights without hatred, to demand justice without tribalism, and to envision a Cameroon built on fairness and equality.

His passing is not just a loss to one political family. It is a loss to the entire nation.

PRAP believes that honoring Ekane Anicet means more than words. It means showing up. It means standing in solidarity. It means demonstrating that the struggle for human rights and constitutional justice in Cameroon transcends divisions.

We therefore encourage the Anglophone community — at home and in the diaspora — to actively participate in his funeral ceremonies. Let it be a moment of reflection. Let it be a moment of unity. Let it be a reminder that the pursuit of justice must continue.

As PRAP continues to advocate for a new social contract in Cameroon — one rooted in dignity, dialogue, and mutual recognition — we remember Ekane Anicet as a voice that challenged us to think deeper and stand firmer.

May his soul rest in peace.
May his courage inspire us.
May justice remain our common cause.

Capo Daniel
PRAP Chairman
People’s Rights Advocacy Platform

3 months ago | [YT] | 18

Capo Daniel

THE EVIL DICTATOR OF IRAN IS NO MORE
A BIG SERVICE TO THE WORLD BY DONNY
THE EVIL DICTATOR OF IRAN IS NO MORE
Statement on Freedom, Democracy, and Double Standards

The Iranian people deserve a democratic system that respects their humanity — a government accountable to its citizens, not a dictatorship that suppresses dissent and sponsors instability beyond its borders.

But this raises a deeper and uncomfortable question:

Do the millions of people living under dictatorship in Africa not deserve the same freedom?

Across the African continent, many nations continue to struggle under entrenched authoritarian regimes — systems marked by manipulated elections, silenced opposition, constitutional amendments for life presidencies, and the suppression of civil liberties. Yet these regimes are often tolerated, funded, and diplomatically embraced by Western powers in the name of “stability,” “security cooperation,” or “strategic interests.”

Many Africans are asking:

Why is democracy treated as non-negotiable in some regions, but optional in others?
Why are sanctions swift in one context and silence deafening in another?
Why is human rights advocacy loud in Tehran, but quiet in many African capitals?

Freedom is not a regional privilege.
Democracy is not a selective export.
Human dignity is universal.

If the world truly stands for democratic values, then those values must apply equally — whether in the Middle East, Africa, Asia, or anywhere else.

Africans deserve accountable governments.
Africans deserve institutions stronger than individuals.
Africans deserve leaders chosen freely — and removable peacefully.

The call for freedom cannot be selective.
It must be consistent — or it loses moral credibility.
Capo Daniel
PRAP CHAIR

3 months ago | [YT] | 17

Capo Daniel

MODESTY, SOCIAL RESPONSIBILITY, AND THE FAILURE OF ROLE MODELS

Despite coming from a country that is not wealthy, Pape Thiaw, head coach of Senegal, has demonstrated rare humility and moral clarity. When Senegalese citizens moved to raise money to help him pay a fine imposed by football authorities, his response was immediate and principled: stop the fundraising and redirect the money to people who genuinely need support.

That is leadership rooted in conscience.
That is respect for the people.

This act stands in stark contrast to what we increasingly witness in Cameroon, where public figures often confuse celebrity with entitlement. Cameroonians today are not asking for luxury—they are struggling for basic necessities: electricity that works, clean water, functioning hospitals, accessible schools, and roads that are actually drivable. These are not privileges; they are minimum conditions of dignity.

While football stars in other countries boast—rightly—about giving back to their communities, investing in schools, hospitals, and youth programs, we see a different spectacle at home. Samuel Eto’o, a public figure and beneficiary of public funds, parades extreme wealth before a population that lacks even the infrastructure to sustain normal life. A Ferrari displayed in a country where many citizens do not even have roads to drive on, let alone fuel suitable for such a vehicle, is not success—it is provocation.

This was not necessity.
He already has a service car, a driver, and security.
The car cannot even practically serve its purpose in Cameroon.

The only message was excess.

What makes it more troubling is timing. This display followed a Nations Cup campaign that ended without success. Instead of reflection, accountability, or a message of encouragement to the youth, the response was indulgence and showmanship.

And yet, some still rush to justify it.

If Eto’o could truly afford such extravagance, a simple question must be asked:
Why does he still receive a salary funded by public football institutions?
Why take from a system that serves a poor population while showcasing wealth that mocks their daily reality?

Public figures who benefit from public money are not private citizens. They carry social responsibility. Leadership is not about how much you can display—it is about how much restraint, empathy, and responsibility you can show toward the people who elevated you.

Senegalese football leaders are increasingly proving that true greatness is measured not by what you own, but by what you refuse to take from the people. They are becoming better models for the youth—not because they are richer, but because they are more grounded, more accountable, and more human.

The difference is clear.
One says, “Give the money to those who need it.”
The other says, “Look at what I own.”
Capo Daniel

4 months ago | [YT] | 19

Capo Daniel

How Duncan Chege Escaped the Russian War — A Stark Warning to Kenyans Chasing “Quick Money” Abroad

Duncan Chege’s story is not one of luck. It is a story of survival — and a brutal warning to any Kenyan being tempted by promises of easy money abroad.

Duncan was recruited with the assurance of a well-paying job as a driver in Moscow. The offer sounded legitimate: good salary, travel covered, and the promise that his life would finally change for the better. Alongside ten other Kenyans, he boarded a flight to Russia filled with hope and expectation.

That hope ended the moment they landed.

Instead of being taken to jobs or accommodations, the group was transported directly to a military camp. There, they were coerced into signing contracts to fight for Russia in the war against Ukraine. None of them were soldiers. None had combat experience. None had traveled to fight a war.

After barely one month of rushed training, they were deployed straight to the battlefield.

The promised salaries never arrived. Each inquiry was met with excuses, delays, or silence. What had been marketed as employment quickly revealed itself as forced enlistment under deception.

Within one week at the front line, the reality became horrifying.

All ten of Duncan’s fellow Kenyans were killed.

Their families back home were never officially notified. Their bodies were never repatriated. No explanations. No accountability. Just silence.

Duncan Chege was the only survivor.

His escape from the war zone was not guaranteed by any system or protection — it was pure survival against overwhelming odds. Today, his story stands as a chilling reminder of how desperation, unemployment, and false promises are being exploited to feed foreign wars with African lives.

This is not opportunity.
This is not employment.
This is modern-day human trafficking disguised as overseas jobs.

To any Kenyan — or African — considering traveling abroad for “quick money,” Duncan Chege’s experience sends a clear message:

If a job sounds too good to be true, it may cost you your life.
Capo Daniel
PRAP Chair

5 months ago | [YT] | 9

Capo Daniel

🎙️ Capo Daniel | People’s Rights Advocacy Platform (PRAP)

Capo Daniel is the Chairman of the People’s Rights Advocacy Platform (PRAP), a non-violence advocacy movement committed to justice, dialogue, peacebuilding, and democratic reform. Through research, public commentary, advocacy, and civic engagement, PRAP advances solutions to long-standing governance crises affecting indigenous peoples across the globe, with a particular focus on Africa.

Capo Daniel is a global advocate for indigenous peoples’ rights, cultural dignity, and political self-determination. His work centers on protecting Africa’s cultural identity, tribal heritage, and social institutions, which have been systematically weakened by colonial legacies and post-colonial governance failures. PRAP promotes a vision of governance rooted in African realities—one that draws strength from history, tradition, and community structures rather than blindly importing foreign political models.

A central pillar of Capo Daniel’s advocacy is the belief that copy-and-paste Western democracy has failed Africa. While elections were introduced as symbols of freedom and representation, they have too often become tools for elite consolidation, manipulation, and authoritarian continuity. Across much of the continent, elections function as a façade—used to legitimize dictatorship, suppress dissent, marginalize minorities, and entrench corruption. As a result, democracy itself is rapidly losing credibility among African populations, especially the youth.

Capo Daniel argues that Africa’s democratic crisis is not a rejection of participation or representation, but a rejection of systems that do not reflect African social realities. He maintains that democracy in Africa must move beyond the narrow doctrine of “one man, one vote” toward governance systems that ensure fair representation, shared power, and institutional inclusion of major tribal and ethnic groups within each state. Africa’s diversity is not a weakness to be suppressed, but a foundation to be organized, respected, and balanced within political systems.

True stability, legitimacy, and national unity can only be achieved when governance reflects the social, cultural, and communal foundations of African societies. Political systems that ignore identity, history, and traditional authority structures inevitably generate exclusion, rebellion, and state fragility. PRAP therefore advocates for constitutional and institutional reforms that acknowledge Africa’s plural nature and distribute power accordingly.

A core component of Capo Daniel’s vision addresses the artificial colonial boundaries imposed on African societies—borders and administrative divisions drawn without regard for tribal lines, traditional territories, or historical governance systems. These arbitrary boundaries fractured communities, forced rival groups into unstable political units, and disrupted indigenous systems of accountability and justice. While we cannot redraw national boundaries, we as independent African states should redraw administrative divisions to reflect our tribal lines .

Capo Daniel advocates for internal reorganization within African states, where administrative districts and governance units are redrawn to reflect traditional boundaries, tribal identities, and village structures. In this vision, districts would correspond to recognized indigenous communities, ensuring that governance is closer to the people and grounded in social legitimacy rather than distant bureaucracy.

Central to this framework is the integration of traditional rulers and customary institutions into formal governance, particularly within the justice system. Capo Daniel supports a hybrid judicial model in which traditional chiefs and councils administer justice at the village level, resolving disputes through customary law, reconciliation, and community accountability. These local courts would serve as the foundation of justice, while modern appellate courts—structured along common law principles—would provide oversight, consistency, and protection of fundamental rights.

This blended system respects tradition without rejecting modernity, and modernity without erasing tradition. It restores dignity to indigenous institutions while ensuring legal coherence, fairness, and human rights protections. For Capo Daniel, justice must not only be legal—it must be legitimate in the eyes of the people.

Beyond governance and justice, Capo Daniel is a strong advocate for decolonizing Africa’s education systems. He argues that colonial education models were never designed to develop African economies or empower African societies. Instead, they produced dependency, theoretical elites detached from production, and generations trained for administrative roles rather than innovation and industry.

PRAP calls for education systems aligned with African economic realities, local industries, agriculture, technology, and innovation. Education must produce a productive, skilled, and creative workforce capable of building sustainable economies, not merely reproducing foreign knowledge systems. Africa’s future depends on an education model that values craftsmanship, entrepreneurship, science, technology, culture, and problem-solving rooted in local needs.

Throughout his advocacy, Capo Daniel emphasizes non-violence as both a moral principle and a strategic necessity. He consistently argues that violence destroys the very communities it claims to defend, weakens indigenous societies, and hands moral legitimacy to oppressive systems. PRAP promotes dialogue, negotiation, civic engagement, and peaceful reform as the only sustainable paths to justice and self-determination.

This YouTube channel serves as a platform for truth, critical thought, education, peace advocacy, and African-centered solutions. Through analysis, commentary, and public dialogue, Capo Daniel challenges dominant narratives, exposes structural injustices, and invites Africans and global

5 months ago (edited) | [YT] | 17

Capo Daniel

This is why I respect Algeria.

Algeria is a country that fought fiercely against colonialism and paid a heavy price for its freedom. That history matters.

Among the so-called “Arab” countries in Africa, many of which struggle with questions of identity and racial hierarchy, Algeria stands out to me.

The recent gesture by the Algerian Football Federation says a lot. The national team met with the renowned Congolese supporter Lumumba (Michel Kuka Mboladinga) and presented him with a gift. That simple act of recognition and respect speaks volumes.

It reflects a deeper sense of solidarity with Black Africans—something that is often lacking in countries like Libya, Tunisia, and even Morocco. Algeria’s posture feels more genuine, more connected, and more rooted in shared struggle rather than superficial proximity.

Respect is shown in actions, not slogans—and Algeria understands that.
Capo Daniel

5 months ago | [YT] | 11

Capo Daniel

Light That Refuses to Die

On this fourth day of Hanukkah, we are reminded that light does not need permission from darkness to exist. A small flame, when protected and sustained, can outlast empires, oppression, and fear.

Hanukkah is not just a story of oil it is the story of resilience. Of a people who refused to surrender their identity. Of faith that stood its ground when compromise was demanded. The miracle was not only that the oil lasted, but that hope endured.

For those in the diaspora, for those silenced, displaced, or told to give up their voice Hanukkah speaks directly to us:
Do not shrink your light to make others comfortable.
Every day, add more light. Speak more truth. Stand firmer in justice.

As the candles increase, so does our responsibility to resist despair, to defend dignity, and to believe that even in the darkest times, truth will outshine power.

May this Hanukkah strengthen your spirit, steady your resolve, and remind you that a faithful few can change the course of history.

Capo Daniel

6 months ago | [YT] | 34

Capo Daniel

May 20, 2025 :
A Day of Betrayal for Anglophones, Not National Unity

While Cameroon marks May 20 as its “National Unity Day,” for millions of Anglophone Cameroonians, this day symbolizes the betrayal of a historic pact and the beginning of institutionalized marginalization.

On May 20, 1972, Cameroon’s leadership unilaterally dismantled the federal structure agreed upon during the 1961 UN-sponsored plebiscite that brought Southern Cameroons and La République du Cameroun into a union of equals. The resulting centralized state was not a symbol of unity but the start of a deliberate campaign to assimilate the Anglophone people into a Francophone system of governance—an agenda later confirmed by President Paul Biya himself.

Rather than uphold the terms of the federal pact, legislators from the Anglophone regions allowed the dissolution of the federation without a referendum in Southern Cameroons. This betrayal ignited the Ambazonian uprising—a movement born out of frustration, demanding the restoration of dignity, equality, and political recognition.

Sadly, the struggle for justice has since been undermined by internal leadership rivalries, fragmentation, and a loss of focus on the collective good. As a result, the momentum for change has stalled. Today, we witness the slow re-assimilation of Ground Zero into the centralized French-Cameroonian system, with no viable political structure in place to protect the Anglophone identity.

The People’s Rights Advocacy Platform (PRAP) reminds the international community and Cameroonian citizens that genuine unity cannot be built on suppression and deception. May 20 must not be celebrated blindly—it must be confronted as a turning point that derailed the hopes of millions.

We call for a renewed path toward dialogue, constitutional reform, and political accountability that respects the historical rights of the Anglophone people.

Issued by:
Ndong Emmanuel N(Capo Daniel)
Chairman, People’s Rights Advocacy Platform (PRAP)

1 year ago | [YT] | 15

Capo Daniel

The Butcher of Ngarbuh Still Walks Free: Cameroon’s Shame, the World’s Silence

As another parliamentary session ends in Yaoundé, I am compelled to remind the world of a chilling truth: the mastermind of the Ngarbuh massacre, Ngalla Gerald, is still walking free . not only free, but protected, honoured, and empowered as a Member of Parliament in the Republic of Cameroon.

While the international community commemorates victims of ethnic cleansing and war crimes elsewhere, in Cameroon, the architect of one of the most brutal civilian massacres in modern African history is parading through villages, scattering money like confetti, pretending to be a savior.

Let us not forget what happened in Ngarbuh, February 2020.

Over 21 innocent civilians, including pregnant women and children, were slaughtered in their sleep. Eyewitnesses and independent reports confirmed the involvement of Fulani militias, who were brought in from Nigeria—armed and coordinated under the political direction of Ngalla Gerald as part of his fight against Ambazonia fighters but this militia has done everything but fight against Ambazonia fighters.

The Cameroonian government initially denied the massacre. Then they shifted blame. Then they buried the truth. But we know it. And so do they.

Buying Love with Blood-Stained Hands

Today, the same Ngalla Gerald is spreading cash in Nkambe, and parading unjustifiably wealth on social media, not as development aid, not as reparations, but as a primitive form of cohesion - bribing our impoverished people to love him.

How twisted must a regime be to let the architect of atrocity buy political affection with state money, in villages stripped of every resource? . This man hands out banknotes to a people in Nkambe whose neighbours on other villages farms have been burned, whose children are out of school, and whose forests are crawling with his armed thugs masquerading as “peace actors.”

His money does not come from compassion. It comes from Yaoundé , through contracts awarded for sustaining a conflict he helped create, and military funds disbursed based on fake terror incidents he stages , just like his colleagues Patrick Ekema , Moja Moja and Paul Atanga Nji .

DDR False Flag Operations:

The Case of 11 February in Nkambe WE should never forget

On February 11, 2025, a false flag attack in Nkambe resulted in the tragic death of a teenage girl from Bui. That attack was not carried out by Ambazonian fighters . It was orchestrated by DDR boys loyal to Ngalla Gerald , the same ex-combatants he has recycled into private militias . Some where bodyguards of his mayor friend he had helped put in place .

The goal? To simulate insecurity, provoke fear, and justify receiving more funds from the regime under the guise of fighting terror.

But the real terror sits in parliament.

The real militia drives government vehicles.

The real enemy of peace wears a tailored suit and smiles for the cameras while families of Ngarbuh still cry in silence.

The Fulani Militias The killed Children in Ngarbuh Still Operate

Let us be clear: the Fulani militias Ngalla Gerald armed and brought in from Nigeria have never been disbanded. They are still operating in the villages of Donga-Mantung, Menchum, Bum-Boyo and parts of Bui , terrorizing communities, extorting food, and intimidating locals under state protection.

It’s a shame that this foreigners are officially setting checkpoints within Cameroon, they even check Cameroon military vehicles.

These militias do not serve the people. They serve a political gangster who thrives on war and instability, growing his power through manufactured insecurity.

Where Is Justice? Where Is the Outrage?

The people of Ngarbuh still wait for justice. Their loved ones are buried in mass graves. The few soldiers sentenced for the killings are junior scapegoats. The man who planned, enabled, and protected the massacre walks free—no handcuffs, no charges, no shame.

Ngalla Gerald represents the very worst of postcolonial African politics:

Just like other Dogs of war in Paul Biya’s regime:

He manufactures war to enrich himself

He kills civilians to climb the political ladder

He uses state cash to buy silence and distort the truth

And he walks through parliament as if his crimes never happened.

But we remember. And we will not stop speaking. Let this message echo far beyond Cameroon’s borders:

As long as Ngalla Gerald remains free, the blood of Ngarbuh cries out for justice.

Capo Daniel

Chairman, People’s Rights Advocacy Platform (PRAP)

Voice of the Forgotten

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1 year ago | [YT] | 7

Capo Daniel

REBUTTAL TO AGOVC PROPAGANDA: The People Deserve Truth, Not Tyranny

If they are even in denial of genuine court documents which they could easily request their own coppy to discredit mine , then they are nothing but lost delolo who think less ofour proples intelligence .
ATAba Cho is caught up with realities though .

The Ambazonia Governing Council (AGovC) has issued a reckless and deceptive press statement in a failed attempt to discredit the explosive revelations from the Norwegian court regarding their leader, Ayaba Cho Lucas, who faces charges related to crimes against humanity.

This is not about propaganda or sabotage. This is about truth. And truth cannot be buried under PR gimmicks.

Official Court Documents Don’t Lie – But AGovC Does
You know when people have lost it when they lie against court documentaries .

The Oslo District Court ruling dated March 10, 2025, confirms what PRAP have established. This are the indisputable facts (not my opinions or commentary ) according to Courts documents :
1- Ayaba Cho is charged under Norwegian law (§108 and §102) for crimes against humanity committed against our own people.
2 - Ayaba Cho is unemployed, with no identifiable sources of income.
3- Ayaba Cho was attempting to relocate his family to the UK, which the court viewed as a flight risk.
4- Ayaba is owns a 6.4 million NOK house in Norway without disclosing a legal source of funds.

Yet AGovC continues to deny what anyone can verify. These documents are public, not leaked, not forged , it’s from the court clerk who is obligated by law to make it available to members of the public. Mischaractering this documents as fake by the AGovc demonstrate AGOVC lack of credibility and deceptive nature . Any person can request this document from Oslo Tingrett court . Their continued denial is not just dishonest — it’s insulting to the intelligence of the Ambazonian people.

AGovC’s defense of Ayaba Cho’s wealth only raises more questions than answers , they have not justify the expensures for all their funds including on-recorded account of Julius Nyih funds to close the boarder which never happened , how did he send the money to the biafrans and how many of such fake operation has been used by them to disappear money donated .
Ayaba a a jobless man with no known income, no employment, no public office — yet he acquires a $600,000 property and was coordinating an international relocation? .

Meanwhile, field commanders like General JC, before his assassination, were living in a high end hotel in Bamenda and building multimillion-franc estates in Bamenda , this are all well known facts , all while claiming to lead a liberation war.
What is the recorded actions of General JC , it has been all primarily against our people; summary execution of a handicapped man for helping people process Cameroon ID card , the video are out there , was such actions not crimes against our people and counter productive to our course ?.
The AGOVC is not a resistance movement. They are a criminal cartel feeding off donations from the diaspora, liberation taxes, and black-market smuggling.

Taxi Color Ban: A Death Sentence for the Poor

AGovC imposed an irrational ban on yellow-colored taxis in Bamenda , a decision with no military value, no strategic rationale, and devastating humanitarian consequences.
Over 14 taxis were burned by ADF forces.
9 civilians died, including 4 taxi drivers — breadwinners for their families.

This policy was widely rejected by the local population and seen as counterproductive to our independence movement , yet AGovC has refused to reverse it , so who is working for the enemy if not them whose policies helps the enemy to isolate the movement from the people ? Because the AGOVC interest is not in protecting the people , it’s in instilling fear, terror and asserting dominance , even if it means sabotaging the very cause they claim to fight for.

By killing our own people, who are they really fighting for?

Why is the ADF chairman their main target of attacks in comparison to the CPDM personalities . Why are all SDF personality who have criticised Paul Atanga Nji been eliminated by the ADF or threatened by them .

Cameroon ID Ban: Cruel, Illogical, and Harmful

AGovC has banned the use of Cameroon National IDs in Ambazonia territory — an act so absurd it defies logic.
Our people use those IDs to access healthcare, schools, and basic services.
Many have no alternative documentation.
Denying ID usage is not liberation it is oppression by another name. These are not actions of a group fighting for our People .

This policy does nothing to weaken the regime, but it punishes ordinary civilians. It reflects a movement that is disconnected from the realities of the people, yet obsessed with symbolic gestures that only inflict suffering.

Disarming Genuine Fighters, Empowering Chaos

AGovC has disarmed or destabilized multiple genuine defense camps that posed no threat to civilians, but simply chose not to align under Ayaba Cho’s command.

This includes camps that:
Protected communities without harassment,
Respected humanitarian corridors.

The ADF flag has been burnt by other genuine Ambazonia forces , they have been repeatedly banned by our communities and all other movements , it was not for nothing .

The AGovC sees other forces on the ground as a threat , not to the enemy, but to their power monopoly.

The ADF are not liberating territory , they are consolidating control, often through force, manipulation, and betrayal . Once they control an area they start collecting money from the people without any need for .

The AGOVC have Refuse to Address Any of This

Instead of responding to these serious issues:
Civilian deaths from the taxi color ban,
Suffering from the ID ban,
The reality of Ayaba Cho’s court charges,
Black-market fuel rackets,
Verified war crimes reports from HRW and Amnesty,

AGovC chooses to attack me personally. Any making unsubstantaited accusations with no merit .
But the people know the truth:
I have never profited from this struggle.
I have consistently called for dialogue, community schools, and the Protection of civilians and respect for international human rights norms .
I have endured threats, burned family property, and smear campaigns for standing by the people.

If exposing corruption and demanding peace makes me their enemy, then I proudly wear that badge.

Why Has Cameroon Not Asked for Extradition of Ayaba Cho ?

Let’s ask the most telling question: If Ayaba Cho is the most wanted threat to the regime, why has Cameroon not requested his extradition, even after all the documented atrocities and now a criminal case in Norway?

Because his chaos serves them.

His extremism justifies continued war. His recklessness undermines peace. His corruption discredits the movement.

Ayaba Cho is the perfect tool for Cameroon’s strategy: keep the war going, keep the people divided, and keep true peace off the table.

THE KILLING OF SENATOR KEMENDE

I havee published my private conversations with Kemende and the link to Ayaba Cho motivation in the matter . The facts about this is published in international reputable sources . The Lawyer kidnapped by the ADF to their camp saw senator Kemende’s vehicle in the ADF camp the next day after his assassination , he made a police report about it which is now public and his account of this happenings are wildly published . The ADF denial does not address facts , they are just afraid that their criminal activities is drawing attention that will lead them in similar situation like Ayaba Cho .

The AGovC’s response doesn’t answer any of the real questions. It only proves how far they’ve fallen from liberation fighters to profiteers, from people’s advocates to people’s tormentors.

They have:
Killed civilians unjustifiably
Banned IDs and taxis unreasonably
Stolen resources without shame
Lied about court cases which is verifiable
And protected only their own interests.

The Peace Plant Paper offers a way forward. AGovC offers only more blood. They are enemies of the PPP because they are war profiteers .

It is time to pull off their mask, end the lies, and build a future based on peace, dignity, and truth.

Capo Daniel
Chairman, People’s Rights Advocacy Platform (PRAP)
Lead Advocate of the Peace Plant Paper (PPP)
Voice of the People, not the Cartel of murderers

1 year ago | [YT] | 7